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「絵本の1ページ」愛犬似顔絵イベント時の動画❣

「絵本の1ページ」愛犬似顔絵イベント時の動画です!

6月に軽井沢で愛犬似顔絵イベントを開催した際の動画をご覧ください。こちらの動画は開催場所(Bar Calm)のオーナー吉松様のご厚意により掲載しております。



イベントでお会いできるのを楽しみにしております❣
https://www.youtube.com/shorts/ivoIUb4C1Wg

9月 表参道のギャラリーサロンドフルール作品展

9月表参道のギャラリーサロンドフルール作品展

9月シルバーウイークに表参道のギャラリーサロンドフルールで、久しぶりにアンディの作品展を開催します!

9月22日㈫~27日㈰ 11:00~19:00
*最終日は17:00まで

30数点のファインアート作品を展示します。その他にペットアート作品のサンプルも展示します。
会場でお会いできるのを楽しみにお待ちしております❣


‘Silver Week’ Exhibition!
I will display about thirty pieces (paintings and drawings) at a gallery in Omotesando during ‘Silver Week’ (9/22 ~ 27).

Samples of my Pet Art commissioned pieces will also be shown. Hope to see you there!

Location: Gallery Salon de Fleur, Minami Aoyama 5-7-25
Hours: 11 ~ 7pm, closing at 5pm on 9/27

Sadism Cruelty and Depravity are Unnatural (Pt 2)

Sadism, Cruelty and Depravity are Unnatural (Pt 2)

Can humanity liberate itself from the scourge of sadism, cruelty and depravity? Sadly, history is hardly forthcoming with hints about how to do so. Agricultural societies, built as they are on the dubious (if not to say downright fraudulent) premises of intercession and ownership, created a swamp-like breeding ground for them to collect at the top and spread from there. They have seamlessly transitioned from agricultural/religious societies to colonial/imperial, and then industrial/financial societies, coalescing at the topmost layers where monsters like Jeffrey Epstein, Elizabeth Bathory, Gilles de Rais, Wu Zetian and Nero have echoed throughout history, completely bereft of morality and completely unconcerned about being brought to justice.
One thing we can be sure of: these monsters don't have any desire to change. They cannot be coaxed into a shameful admission that they are wrong, that they need to find some kernel of morality and decency within them and change their ways.
Everyday people often have such self-reckonings. Life changes us. We realize we have harmed ourselves, harmed others, and damaged relationships that are dear to us. And so we rise up from our dark night of the soul determined to change. Here again, we can draw a stark comparison between the 7 'deadly' sins and the TRUE deadly sins of sadism, cruelty and depravity. Many people, perhaps even most people, hit bottom with one or other of the deadly sins at some point in their lives and feel ashamed, thereby committing to better themselves.
We do this because we know that we are the same as our brothers and sisters with whom we live in our communities and our societies. We see that we broke important rules that hold society together by behaving selfishly and recklessly. We recognize that we must pay the price, in terms of shame, in terms of atonement, in terms of recompense in some cases, and try to be worthy of society's trust and acceptance through our better behavior.
But sadistic, cruel and depraved people are not like that, least of all the ones at the top. They LIKE their lives as they are. They are so convinced that they are better than the rest of us that their hearts are not moved at all by our suffering. They simply don't care. To them, we are cockroaches. Why should they listen to moral lectures from cockroaches?
So, history is not hopeful. Sadism, cruelty and depravity emerged from early agricultural societies and have held on like barnacles ever since. Revolutions haven't done away with them. Perhaps nothing will. It is impossible to overstate or overestimate the damage they have inflicted, particularly when they are ensconced among the rich and influential (I prefer not to use the word 'powerful', as I feel that gives more credit to these creeps than they deserve. What they have is NOT power). Not only in terms of the misery and suffering caused, but equally importantly by the truncation and diminishment of human potential, at both collective and individual levels.
Taking Epstein's victims as an example, many women's lives were ruined, some even ended. And each of those victims had potential; they had dreams. They imagined themselves as doctors, painters, performers, writers. They dreamed of working to end poverty and hunger. Our world would be a better place if they had accomplished some of these things.
Among their loved ones, the damage is just as horrendous. There are parents who went into deep depression after realizing their precious child had been abused for the pleasure of another, in ways they can't bear to imagine. Some of them can no longer work, or can no longer continue working with the dedication and fulfillment they once experienced. Some of them have become almost like empty shells. That truncated potential has also diminished humankind.
Collectively, we all have been diminished. We think about how dangerous sadism, cruelty and depravity make our world. We think about how other people, just like us, are suffering this very moment in ways that we hope we will never experience. And for what? So that the sickest, most perverted humans on Earth can derive temporary pleasure from inflicting pain on others.
We cannot tolerate this. Not one second longer. It is completely, outrageously unacceptable. Cruelty, sadism and depravity ruin everything. They have made what could be a world of beauty and abundance into a dysfunctional shadow of what it could be for some of us, and a hell for others.
For people who are sadistic, cruel and depraved, it is not a part time thing. One cannot debase one's personality to such an extreme degree and then just slip into and out of it like a mood. In other words, you could say that they make a 'daily practice' of being sadistic, cruel and depraved. Thus, we who wish to expunge sadism, cruelty and depravity need our own daily practices. We have to be at least as committed to liberating the world from the scourge of sadism, cruelty and depravity as the worst among us - whether they realize it or not - are committed to maintaining it.
If you already have a daily meditation practice, it would probably be helpful. The daily practice of meditation will have strengthened your ability to focus intently. If not, what matters more than skills is intent. If you are willing to commit to a daily practice, perhaps 10 to 20 minutes a day, of fighting back against sadism, cruelty and depravity in some form, then welcome to the team!
Being nice, being kind and generous, being loving and forgiving, etc., all of these are very beneficial in their own way. But they don't help defeat sadism, cruelty and depravity. Sadistic and depraved people aren't concerned about kind people. They are just as willing to make nice people their victims as not nice people. THEY aren't going to change because someone else is better than them. As I wrote earlier, they actually LIKE their lives as they are, parasitical though they be.
So we need to go beyond individual activity. We need to reach deeper into the heart of humanity. We need to get to that Elemental Human from which all human activity and thought arises. I have written about this in essays that appear on my blog, such as 'The Transpersonal Aperture', 'The Omega Option' and 'Transcending the Plane of Personalities'. A consistent philosophy is laid out in these and other essays on my blog. In a nutshell, I propose that we are more than our individual selves, and furthermore that we have the ability to act, and achieve things, beyond individual acts and achievements. Our transpersonal identity isn't just some nifty thing to have; it is something to explore, and more importantly, to use.
From the fingernail to the finger to the hand to the arm to the body to the......? The intricate organization and structure of your human form extends beyond it. Surely you didn't imagine it just stopped there as if the human organism were an endpoint. No, there is a 'meta' you, and just as a fingernail has no separate functionality that provides purpose and meaning to its existence unrelated to the finger/hand/body, you also have a meaning and purpose beyond your biological organism, waiting for you to acknowledge and discover it. Certainly great composers such as Bach and Beethoven understood this, but this is hardly something that is limited to the few and 'special'.
For me, my 'meta' purpose is to bring an end to cruelty, sadism and depravity insofar as my abilities will allow. As I wrote earlier, this has precious little to do with merely being a good person and hoping that drop in the ocean will shift the tide. Hint: it won't. Cruelty, sadism and depravity are perfectly capable of coexisting alongside kindness, generosity and compassion. And cruel, sadistic and depraved people clearly exist amongst us alongside all the kind, generous and compassionate ones.
As individuals, we may be extremely limited in what we can accomplish. Beyond the limitations of individuality, we are considerably less so. Cruelty, sadism and depravity arise within that 'meta' human organization and structure that holds your body in place and also extends well beyond it. The names keep changing throughout history (Nero, Genghis Khan, Beria, Ishii, Epstein) but the template that births them remains. This is where we need to do our work, at the place within the Elemental Human that tolerates cruelty, sadism and depravity and engenders cruel/sadistic/depraved impulses. In other words, we must teach the Elemental Human that ‘he’ has it all wrong.
The only reason I write about sadism, cruelty and depravity is because I think we can end them. Strange as it sounds, I believe we have that skill in our toolbox. It is not pleasant to write about them. It would be in and of itself an agony to write about them if I felt that humanity was stuck with them, forever, like Cyrano de Bergerac's nose, or the mariner's albatross. I wouldn't write about them if I thought that. I would try not to think about them and try not to remind readers of them. I would push them out of my mind as much as I could, and try to think about more cheerful things than all the misery they cause. But that is not what I think. I may be in the minority, but I absolutely think that humanity can rid itself of sadism, cruelty and depravity. They are not natural, and we can cure ourselves of them like some people beat cancer. We CAN.
But, we have to become transpersonal in order to do this. Not all the time. Most of the time, I will be me, and you will be you. I will have my personal missions: to make art, to write, to teach, to create as much as I can in the time I have. And you will attend to all your personal goals. They bring you pleasure and give meaning to your existence. But they don't defeat sadism, cruelty and depravity. For that we need to transcend the personal and move into the elemental and transpersonal.
We meditate to access and pass through the Transpersonal Aperture. There, we are much more than individuals. There, we are connected to the Elemental Human from whom all human activity arises. There we are One. There we can appeal. We can speak on behalf of the Elemental Human and claim the moral and ethical authority, as well as the logical and rational clarity, to declare that sadism, cruelty and depravity are a plague. We are SO DONE with them. They do not serve any positive purpose. They provide nothing of value to the Human Collective. They have to go. A future with them is bleak. A future without them is the best thing imaginable.
Every day, in meditation, I take up the mantle of speaking on behalf of the Elemental Human. I know that, regarding the matter of sadism, cruelty, and depravity, I have a greater understanding than the collective. This is a responsibility I do not take lightly. I know that most human beings within collective humanity are resigned to thinking that very little can be done about sadism, cruelty and depravity. I refuse to let that hold me back.
Representing as collective humanity, representing as the Elemental Human, I make my declaration daily that I am SO DONE with sadism, cruelty and depravity and I never want to see them again, and never want to deal with them again. I am immensely better off without them. I pledge to do right by my offspring and remove, repudiate, relinquish, reject, repel, release, revoke, refute, extinguish, exterminate, expel, expunge, erase and eliminate them, with ZERO tolerance/forbearance.
I ask you to consider joining me in this. If you have a daily meditation practice, integrate this into it. If you don't, consider starting one. You can merge yourself with the tip of the spear.
We are absolutely right to declare that sadism, cruelty and depravity are unnatural and valueless. We REFUSE to believe that they are part of 'human nature'. Let us stand in that truth and end the scourge. If limited to outliers such as serial killers, sadism, cruelty and depravity would be bad enough; still capable of destroying countless lives and driving pangs of fear deep into the collective soul.
However, the problem grows exponentially worse where sadism, cruelty and depravity form the infrastructure of society, as in our case. Down throughout history, torture has been used as both a political tool of 'leaders' to instill fear in the masses and a rite of passage for them to attain higher positions. They have convinced themselves that their willingness to exercise sadism, cruelty and depravity elevates them above the rest of us.
This is an unnatural state of the world, and it has persisted far too long. We need to imagine a world free of this scourge. We must build it in our hearts, share it in our words and convey it through our thoughts. Far too many people look at the state of the world - with its Epstein files and insane wars and rampant ecocide - and say, 'it sucks, but I guess that's human nature'.

It ISN'T, I tell you. It is a freakish plague that prevents us from creating a TRUE civilization, worthy of the name and conducive to our TRUE nature expressing. If you take nothing else away from this lengthy essay, at the very least I urge you to consider, 'there's this guy who insists that sadism, cruelty and depravity are not natural, and he seems pretty worked up about it. And you know, maybe he's right....'

May we meet on the other side.

Sadism Depravity and Cruelty are Unnatural

Sadism, Cruelty and Depravity Are Unnatural (Part 1)

Each of the 'Seven Deadly Sins' is something that we can all admit to experiencing in one way or another, at one time or another in our lives. Most of them aren't even particularly 'sinful' in themselves if kept in check. It is excessiveness, even to an addictive level, that places them in the 'deadly' department.
I've eaten too much, drank too much, felt jealous of people, wanted more than my fair share, let anger take over me and yelled to the point of making myself look ridiculous, and so on and so on. If I haven't done some of those lately, I certainly did when I was younger. Most of us, between the ages of three to twenty, run the whole gamut, and live to tell about it.
It seems to me we should star reexamining things. The Seven Deadly Sins are pipsqueaks. Surely, we all need to find ways to keep them in check, but they aren't 'deadly' to the point of driving our species to the point of extinction.
But cruelty, sadism and depravity are another category. Most of us aren't even guilty of them. And yet the most powerful people in the world typically display them, using them to gain and hold onto the power they use to place all of us in danger.
They are the true Three Deadly Sins. They will be what dooms us if we don't find a way to move past them. Eliminate cruelty, sadism and depravity, and the rest of it falls into place. We can teach our children, and ourselves, ways to deal with Jealousy, Anger, Lust, Gluttony, Laziness, Vanity and Greed. Without those three pillars of evil allowing them to fester, we can work them out of our system collectively, even though it might take a thousand years. But without Cruelty, Sadism and Depravity, we will HAVE that thousand years. With them, we won't.
Certainly, many will disagree with my premise that cruelty, sadism and depravity are unnatural. After all, they have been with us throughout history. Humanity has always been tribal and warlike, and the strong have always preyed upon the weak. Fair enough; points conceded. But if these features of humanity were truly natural, it seems to me they would be more prevalent. And, call me naive, but that just doesn't seem to be the case. I think about all the people I know, easily numbering in the high hundreds; actually quite a bit more, since I teach hundreds of new students each year at my university.
And none of them have ever struck me as being sadistic or depraved. I don't believe they are/were, although of course it is possible they have/had me and everyone else fooled. As for cruelty, I get that we all display it at times, but I think very very few of us are actually cruel by nature. It's more that we have displayed it in our worst moments. Generally our own feelings are hurt so badly that we want to make somebody else suffer as we do. That's cruelty for most people, in my humble opinion. People who are cruel by nature are the exception, not the rule. Those who enjoy the suffering of others, not because they themselves are hurting, but rather because they are sick individuals for whom making others suffer is an ongoing pursuit, are rare. Just off the top of my head and unscientifically, I estimate that less than one percent of the population are people whose very nature is cruel, sadistic and depraved.
If I'm right, and the figure is indeed that small, can we really call that 'natural'?
I have modified my understanding of cruelty, sadism and depravity to a certain extent in the wake of the Epstein scandal. I have long known that many rich and powerful people are up to some truly monstrous doings, but the extent and pervasiveness has thrown me.
Previously, I mainly associated cruelty, sadism and depravity with psychotic loners. Every culture will have different names pop up, but for Americans typically names like Bundy, Dahmer and Gacy and a few others that live in infamy come to mind. These depraved sadists murdered without conscience, and committed unbelievably sadistic acts of torture upon their victims. They shattered the lives of the victims' families. The evil they committed is incomprehensible, and if there actually is a hell, they deserve to be there right now.
But the Epstein files reveal that some of the world's richest, most powerful, most influential etc. men (almost entirely men) engage in the same acts as the serial killers who give us nightmares. Not only that, the Epstein files show that an entire system is employed, internationally and running through a political, financial and media apparatus, to keep those men from ever facing justice for their deeds.
Even now, when so many names are known to us, when many of their crimes have been revealed, they remain free men. Bundy, Dahmer, etc. no doubt lived in fear that some day their luck would run out, the law would catch up with them, and the rest of their lives, whether short or long, would be miserable.
The men of the Epstein files don't think like that. They aren't fearful. They are not terrified of slipping up somehow and leaving a clue that pins their crimes on them. They expect to get away with what they have done. They even expect to keep getting away with what they are still no doubt doing. They are protected by the system. And this system is the very system we all operate in, because these men are financiers, politicians, moguls, royals, and so on.
Thus, cruelty, sadism and depravity are in a very real sense core elements of the society we collectively inhabit. Yet, as I wrote earlier, I believe that only a tiny portion of human beings are actually sadistic, depraved and chronically/habitually cruel. There might be fewer such people in our world than there are people with albinism, for all we know. And yet our society accommodates this small minority. It works for them, enabling them to be as cruel, sadistic and depraved as they want to while the judicial and law enforcement arms of society have a no-touch policy regarding them.
This point is crucial: we live, love, work and operate in a society that is deeply flawed, because it protects a tiny minority of people who are cruel, sadistic and depraved instead of protecting countless innocent people FROM them. We need to explore this further, uncomfortable as it is.
Before doing so, there is one more category I should note. In addition to the lone wolf serial killer types and the Epstein cabal, there is another group that bears noting. Many of the cruelest, most sadistic and depraved acts ever committed in human history were done by soldiers. The mindlessness of war brings out the worst in people, and has done so down through the ages.
There is a scene in 'Saving Private Ryan' that is illustrative. After being picked apart like fish in a barrel by Nazi machine gunners, the Allied forces finally win a stronghold and firebomb a machine gun nest. As the Nazis emerge, screaming with uniforms aflame, the sergeant orders his unit not to shoot them. 'Let them burn!', he coolly commands. I have to admit that had I been in that situation, I would have been more than happy to obey that order. I would have felt sadistic glee knowing how much pain the men who had just mowed down my comrades, plugging them full of holes, were now forced to endure.
But if anything, that strengthens my argument. Cruelty, Sadism and Depravity are NOT natural, and neither is warfare! The soldiers on Omaha Beach wouldn't have enjoyed watching Nazis burn alive if they themselves hadn't been tossed into the middle of a nightmare of agony. Soldiers commit atrocities in war, but those same young men would have been outside tossing a ball around if they hadn't been sent to a battlefield.
And ALL wars are started by men in power (and exceedingly rarely, some women in power). These are people who fully well know that their wars will lead young men down a path of sadism and depravity, and that many many innocents will suffer unspeakable horrors as a result. But they do it anyway.
The leaders, the Masters of War, the War Pigs. They are the ones to whom cruelty, sadism and depravity come easily and unforced.
All soldiers who commit an atrocity must be held responsible for their actions, of course. But it is the chess masters, the men who put them in these impossible and nightmarish scenarios that bring out the worst in them, who are most to blame.
And they are a tiny minority. They are UNnatural. The problem is that they use those unnatural attributes - cruelty, sadism and depravity - to attain and hold onto positions of power. This is where our efforts need to coalesce. The power structure is what has allowed a trait possibly as rare as albinism to cause so much horror and pain.
I believe people are basically good. Admittedly, this might be an insular viewpoint, as it is mostly based on my personal encounters with the thousands of people who have come into and gone out of my life. I mentioned them earlier, but my young uni students are a good example of this. I'm not saying they are angels, but at the same time I can't recall seeing clear signs that a single one of them was a sadist, or was inherently cruel and depraved. Had I been born and raised in other circumstances, I would likely see otherwise. If I had been a black American in the Civil Rights era (or any other era for that matter), I might reject the premise that most people are good.
Nevertheless, myopic though it may be, I hold to my viewpoint that BASICALLY people are good, and under the right conditions of upbringing and environment, I believe that even more of us would be.
Furthermore, I hold that 'The Seven Deadly Sins' aren't really even all that bad. They are human characteristics that we all have displayed at one time or another, often during our formative years, which need to be disciplined and tamed through personal growth.
So, why did religious leaders call greed, anger, jealousy, vanity, laziness, gluttony and lust 'deadly' sins while not mentioning sadism, cruelty and depravity? Just an oversight? No, my guess is that religious leaders - the priest class, in other words - were all too willing to give a pass to these far greater sins, BECAUSE THEY WERE COMMITTING THEM! Likewise, the royalty that the priests were often in cahoots with were committing them with abandon. 'The Seven Deadly Sins' were just a way to keep the common people fearing that their own bodies were unnatural and deficient while the rich and powerful got to play on a whole different level of evil.
Therefore, if - as I maintain - sadism, cruelty and depravity are unnatural - how and why did they come to be the 'privileged' domain of the priest and landowning, and later the financial and industrial, classes? Diluted down to a single word, the answer is 'intercession'. To understand the source of these TRULY deadly 3 sins, we must understand how, as agriculture replaced nomadic living, God - in the most significant real estate decision in human history - picked up and moved to the sky.
Agriculture requires above all else, rain and sunshine, in balance, with an excess of neither. And this is how the opportunistic priest class came to power. By persuading their cohabitants, the land tillers, that they possessed a special gift of knowing what the Sky God (who provided both rain and sun) wanted, they established a lofty position for themselves.
In early agricultural societies, the priests WERE the kings. The pharaohs of Egypt, for example, ruled the people because they were said to be descendants of gods, with one foot on the ground and one wing in the sky. Over time, the priest class and the landowning class assumed specialized but interdependent roles. However, the key ability they purported to possess, the ability to translate the Sky God's desires to the masses, remained. Priests gave support to kings, proclaiming that angering a king was the same as angering the Sky God who had selected him to rule. And thus was humankind subjugated.
Thus too, did THE most insane and evil concept ever cooked up - that of an eternal hell where a cruel, sadistic and depraved god could torture those he was angry with for eternity - appear as an added inducement for the land tillers to follow the dictates of the intercessors, whether priestly or royal.
By arrogating an authority to themselves that was beyond questioning, and instilling in the masses a primal fear of a sadistic, cruel and depraved god, the priest class and landowning class created a psychosphere in humankind that hadn't previously existed. It became a rite of passage for these new elites to indulge themselves in the most despicable acts with abandon. To, in other words, pervert themselves to a subhuman level where sadism, cruelty and depravity became stock in trade.
The worst and most freakishly unnatural traits of mankind found a home for themselves in the most protected and powerful echelons of society. From this position of impunity, they spread like a cancer.
(Here I should return to my usage of the word 'unnatural'. One might argue that cancer IS natural, in that it occurs in nature. But at the same time, one can't very well argue that it is a natural human state that we should all just get used to. Death, we can agree, is natural and a part of life, but cancer is not. It often brings about death (which is natural), but that doesn't make it natural in the same way that death is.
Same with sadism, cruelty, and depravity. We can compare them to the 7 deadly sins - human failings we ALL are susceptible to - but they are of a different category. They are UNNATURAL in a way the 7 deadly sins are not.)
Thus, they should be recognized as the cancer on society they are, and fought against in the same way the medical field wages battle against cancer.

6月東京ドッグショー@幕張メッセイベントスペースに出店!

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のイベントスペースに「アンディ・バーガー 絵本の1ページ愛犬似顔絵イベント」を出店します!

6月27日㈯ 10:00~18:00
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当日お渡しをご希望の場合は、はがきサイズ~A4サイズまで
承ります。

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会場でお会いできるのを楽しみにお待ちしております❣

Choice Points or No Free Will

It is in vogue these days - in neuroscience, in philosophy, in New Atheism, etc to claim that 'free will is an illusion'. We THINK we make choices, but we actually don't. It is all a set up. To claim that we DO have free will is to effectively ignore the whole scientific edifice on which our understanding of the universe is built. We are atoms in motion, our minds are more of the same, and it all really comes down to just that: atoms in motion.
By such reasoning, I have no more free will to choose a popsicle over a kale salad than a rock has to continue to be a rock, or a supernova has to explode. One might be accused of swallowing a load of 'woo' and bollocks simply for maintaining the idea that we make our own decisions.
But I reject this premise, and my reason for doing so is quite simple. I believe that our lives proceed, good or bad, largely according to how we navigate certain pivotal moments within them. I refer to them as Choice Points. I believe they are the unsung heroes of a life well lived. Yet, if 'free will is an illusion' then they don't actually exist.
These Choice Points ~ as I have experienced them ~ don't just pop out of nowhere. We seem guided to them, and I maintain that we ARE guided to them. This causes the No Free Will crowd to scoff. Nevertheless, I maintain that we DO have free will. These Choice Points have made me who I am, so to speak, and have given form and clarity to my consciousness. It would surprise me not in the least if they have done the same for you. To facilely buy into the idea that we have no free will, without at least considering the purpose and importance of Choice Points in a human life, would be tragic.

There are two kinds of Choice Points, the generic and the personal. I will refer to the former as ‘choice points’ and restrict upper case letters to the latter. Generic choice points are such moments that we all face, when we must choose what career path to pursue, is this really the person we want to commit ourselves to in relationships, should we leave our hometown in search of better prospects elsewhere, etc. Everyone experiences variations of these; they are part of being human, after all. And I’m sure we all recognize that our lives would have played out very differently had we made different choices. If Jimi had decided to stay in the army as a steady career prospect and kept the guitar as a cherished hobby, not only his life but ours as well would have significantly altered.
It is the other kind, the personal, that I am more concerned with, because I am so fascinated by how they have come about in my own life. These are the moments that seem somehow curated. Pieces were put in place that led up to them, NOT in a determinist manner but as laying the groundwork for an initiation ritual where how one decides is pivotal. The entire direction our life will take hinges on how we decide to meet such moments.
I consider these Choice Points to be the very juice of my own life. Though they were brief (often instantaneous), came about suddenly and -seemingly - spontaneously, they impacted my life in even greater ways than such generic choice points as career and relationship choices. I believe that I was guided toward them and - more often than not - believe that I 'passed the test' and placed myself along a happier and more meaningful timeline going forward than would have presented itself to me had I 'failed'.
However, as meaningful, and pivotal, as these moments have been for me, they were but merely illusions, to those who argue that free will doesn't even exist. I 'didn't' make those crucial choices. In reality I had no other options available to me. Nor could I have possibly been 'guided' to have made them any more than gravity ‘guides’ an apple to fall downward rather than soar to the heavens. This, I simply do not accept, nor do I perceive any advantage to me in accepting.
Personal Choice Points appear to be (I maintain that they ARE) specifically tailored for us based on where we are in life, and what unfulfilled potentials await us with a bit of a nudge.
Based on experience, I consider them to contain three essential parts, which I refer to as The Setup, The Test, and The Change. I don't wish to paint myself into a corner by using oversimplified terms, so I hasten to add that I think that are far more nuanced and deeper than those words convey.
The Setup refers to the way Choice Points come about, and how one or more significant coincidences occur to produce them. Upon reflection, we sense that some degree of orchestration was involved, perhaps from some higher plane, or perhaps from or own intuition. Or even perhaps from the possibility that time does not move in a linear fashion, meaning our own future might be calling back to us in some manner. You may have wondered at times if your own future self was reaching back to communicate something vital to you, and I am very open to this idea. Perhaps each of us has our own Marty McFly doing his/her best to keep us on the right track!
The Test is the moment of choosing itself. We are faced with a challenging decision, one that calls us out of our comfort zone. One where perhaps even our very life, or the life of another, is on the line. It might involve a moral dilemma, or a dramatic self-reappraisal. We 'pass' the test by making the 'right' choice; i.e. the one that moves us beyond a limitation, achieves something for the greater good, brings a new teacher into our lives (i.e. 'when the student is ready, the teacher will appear'), etc.
The Change is exactly that. We are changed in some significant way. Something valuable has been added to our life. We are, for example, kinder, more generous, wiser, more compassionate, more certain of how we can benefit the world, and so on. We are no longer who we once were, and we greatly prefer this new version of ourself.
Typically these stages are not clear to us immediately. It is more common that upon reflection we recognize the structure - the order out of seeming chaos - that we experienced. You may recall the famous Steve Jobs speech where he said we generally don't see the dots in front of us, but can learn to trust that when we look back at them, we will see how they all lined up to make us what we are.
Allow me to share one particular Choice Point of my own life, one which clearly illustrates all three components.

The Setup: Meeting Donna
I was a resident of a sprawling apartment complex nestled in the steep hills just above the University of California Berkeley campus. Residents had their own busy schedules. I didn't think of any of them as 'neighbors'; I was simply aware that a few hundred people lived nearby behind all those closed doors. I rarely saw anyone other than in the parking lot, and hadn't had a conversation with any of them. Then, one morning I stepped outside my room to pick up the newspaper. A lady approached as she walked along the hall toward her room. We smiled, and briefly chatted. She introduced herself as Donna, and we filled each other in on the basic details of our lives for two or three minutes, then parted with more smiles. This was the first fellow resident (other than my wife and baby girl) that I even knew the name of, much less anything else. I remember feeling cheered by that brief chat, hoping we would meet again from time to time since we lived on the same floor in the same building.
Slightly over an hour later, I was escaping from a massive wildfire that would completely erase the apartment complex and even take the lives of three of its residents. My wife and I hurriedly grabbed what we could get our hands on and quickly evacuated. Soon, we were in a long queue of cars waiting to proceed through the one exit of the entire complex onto the only road that headed down the hill, hopefully to safety. The flames beat at the buildings of the complex like a giant looming tsunami of fire. Everyone in that queue knew it was going to come down to minutes, more likely seconds, if we were going to get out of there alive. The queue moved in an orderly fashion, there being no other choice. A few tributaries converged onto that one exit, and all were quite narrow. Skipping ahead in a panic was not even an option. We waited frantically while the line proceeded, wheels turning slowly, while a gigantic curtain of flames closed in on us.
As I neared the exit, I saw firefighters standing behind two massive firetrucks, hoses out and working against all odds to hold back the fire's advance on our homes. This part I remember distinctly. Out the very corner of my eye I happened to see that a woman standing next to the firefighters. In the blink of an eye I perceived that she was in great distress. I made the split decision to pull out of the queue, to briefly stop and let her in my car. Fortunately - and I don't even remember why exactly - my wife and daughter had taken the rear seats, so the passenger seat was available. We made the briefest of eye contact. 'Do this?' 'Yes, do this, thanks.' It is amazing how many telling emotions can escape from eyes in less than a second. I opened the passenger side door, and suddenly she was in.
It was Donna! The only person who I even knew the name of in that large complex - and who I had JUST MET! - was now the very person delivered into the safety of my car, due to my choosing. I imagine the coincidence of this registered with her as well. The driver directly behind saw what had just transpired and allowed me back into the queue. I still remember his smile and brief wave of a hand. ‘Go ahead, stranger, either we get out of this thing or we don't'. Tensely and wordlessly, I and my passengersescaped the inferno.

The Test: Help or not?
The test portion of this particular choice point was straightforward and binary. Do I stop the car, slip out of the queue and offer transport away from the inferno to a relative stranger, or continue along with the other drivers, focused on nothing other than getting to safety?
It might seem like an obvious choice as you read, but consider that nobody else who was present had chosen as I had. Dozens of cars had already exited, none had stopped. Someone behind me might have, but nobody in front of me had. This is not to suggest that I was somehow morally superior, or more heroic, than the drivers in front of me. If I hadn't caught Donna out of the corner of my eye, I would have kept going. If I had seen her at a point where I was closer to the exit, I may well have gone on through, thinking I might be endangering others by clogging up the one and only way out of there. I imagine this applies to nearly everyone in front of me. I don't imagine a single driver simply thinking to themselves 'screw her'. Others may have concluded that she was as safe as she could possibly be given the situation; she had wisely chosen to remain close to the firefighters who would surely take her along with them when their mission was complete, successful or not. Why, if I hadn't registered the look of sheer terror on her face that may well have been my response as well. It is a possibility that I only saved her a few moments of added distress by getting her out of there before the firefighters did. On the other hand, it is also possible that I saved her life. The salient point is that I made the 'right' choice. In a moment of choosing where I could have kept going or stopped in order to be of service, I chose the latter. This choice affirmed a greater part of me. We all have many parts, including selfish and indifferent parts to go along with compassionate and altruistic parts. My choosing the latter was a way of 'passing the test', thus strengthening and reinforcing those compassionate and altruistic aspects of me.
It is important to point out here that those who hold firm to the 'No Free Will' stance are convinced that no actual choice was made by me. Everything that occurred was determined, and the situation would not - could not - have unfolded any other way than the way that it did. is delusional to think that I called forth a higher version of myself in that moment when in fact my ‘choice’ was the only course of action that could possibly have taken place in a determinist universe.

The Change: An Enhanced Self Image
Previous to the Oakland Hills Fire incident, I didn't have a particularly positive self image. For one thing, I didn’t consider myself to possess any 'heroic' qualities. I wasn't a lifeguard and didn't have martial arts skills, for example. Moreover, I was somewhat spacey, in my head a lot and so relatively oblivious to my surroundings. My image of myself prior to the event was of someone who probably would have gotten halfway down the hill before thinking 'you know...I think I saw somebody back there....maybe I should have helped.....?' Not a bad person, certainly, but also someone who could be counted on to rise to the moment.
That changed that day in October. I didn't NEED to be a lifeguard or kung fu expert to help someone in need, to possibly even save a life. The basic requirements were a driver's license, observation skills and quick response time. It was the latter of these that I didn't see myself as actually possessing, until I proved myself wrong.
This was a pivotal moment in my life. I became awake to an expanded sense of who I was, what I was capable of, what that might possibly mean for other people, and so on. Whereas I had been relatively self-centered before, I now had the experience necessary to become more other-centered, to be more devoted to service than I had before.
And, strengthened by that adjustment to my self image, I lived my life differently afterwards. Now that I was certain that I COULD help - and even be 'heroic' - I became more attuned to how many everyday opportunities there are to put others first, even to seek such opportunites. I ended up writing a book about it, 'The Angel Corps’.
This is the power of Choice Points, and why I value them so greatly. I far prefer inhabiting a world where such moments present themselves to me and my fellow humans to one where all our decisions are baked in, predetermined and unmalleable. As I wrote earlier, I consider them the 'juice' of my life and the cornerstone of a life well lived. Which is why the 'No Free Will' crowd leave me rolling my eyes.

I readily concede that the determinist, 'no free will' argument has a certain clear - and to its proponents impeccable - logic to it. Everything has an antecedent. One thing leads to another. We can take this to its logical extreme and conclude that everything that has EVER happened was fixed, determined by the factors that led up to its happening. To paraphrase the point Tolstoy seems to be making in 'War and Peace', history made me do it. And you as well. God doesn't play dice with the universe, at all.
However, all of us - also rationally - believe ourselves to have made, and continue to make, decisions every day, some of which have been definitive, and crucial to how our lives have transpired. Even if you don't believe - as I do - that you were guided to some of these decisions, by 'someone' who had a keen interest in how you would choose (perhaps even a keen interest in leading you to the better choice), you still hold that choices play a key role in your life, I suspect. This is only natural.
Yet, to a determinist, the statement 'I have made many important decisions in my life' must be met with 'well, actually......no.' We are, by determinist reasoning, comparable to billiard balls moving toward a pocket, set in motion by an unconscious 'player'. Any and all choices are mere delusions. Understand the world better, and belief in free will becomes untenable.
And, of course, by the exact same logic, you are not choosing to believe or disbelieve in free will either. If you believe in free will, or rather think that you do, it is because circumstances have caused you to arrive at that point, just as the determinist's view has caused him or her to arrive at the opposite point. A determinist may feel that their role in THIS moment is to be the antecedent that gets you to drop your belief, but he or she can not in any way claim any sort of superiority over you - while showing intellectual integrity - because you had no choice in the matter of how you believe.
Do our lives have meaning, or don't they? Ultimately it comes down to that. Determinists seem convinced that it is somehow 'anti-science' to believe in free will, because the laws of nature prove - or at least sharply indicate - that the universe itself, of which we are a part, is determinist in nature. IS it anti-science to hold believe there is validity to choosing, and Choice Points? I don't think so. My counter question would be, what is actually on trial; my views, or the science? A meaningful universe, if true, would show that we have the science wrong, not the other way around.
Science, simply, is nothing other than humans doing their best to understand the universe and our place in it with the intellectual tools and capacities available to us. It has always been trial and error. It continues to be trial and error. If the universe is meaningful, and our lives have meaning, then clearly a science that indicates otherwise is a science that is missing something extremely profound. It doesn't mean WE, those of us who sense a deep meaning to our lives and a deep appreciation for the opportunities the universe has provided to shape our lives through choices, are wrong. Rather, it means scientists have to keep tinkering with our understanding, hone in on truth and see what more there is to discover.
I'm certainly not going to let a dry, mechanistic scientific understanding cause me to abandon my thoughts about Choice Points and denude them of all that they have meant to me. Rather, I am going to use my FREE WILL to choose and decide that I reject the premise. Should that make me 'anti-science' in some people's eyes, so be it. I believe that at some point mankind will arrive at a scientific understanding of how things work that validates my view. You might say that my life experiences 'compel' me to do so. 

From the Personal to the Collective

A good reason for rejecting the 'no free will' position, as well as affirming the importance of Choice Points is that we, the human race, have arrived at a big one in our current era.
We have to make very important choices about our future, and we don't have a lot of wiggle room. Insisting that it doesn't really matter because everything is predetermined anyway is hardly the right attitude to take. It is doubtful our grandchildren would accept such an excuse from us, as they are the ones who will live with the consequences of the choices we make in this age.
Do we want a world of ever increasing technology ruling our lives, increasing AI surveillance, increasing enrichment of those at the higher echelons of the tech sector - a new royalty - to go along with decreasing species, decreasing natural spaces on both land and sea, and decreasing chances of living in a human sustaining climate?
This is what is being decided now. This is our collective Choice Point. And 'yes' to the above seems foolish and suicidal, yet somehow the choice with the betting odds as it stands. It is a future the human race is hurtling toward, when by any rational appraisal such would be an extremely unwise choice.
It’s as if I, rather than stopping my car to let Donna in back on that burning hill in Oakland 35 years ago, had opted to aim my car straight into the massive curtain of flames just behind my apartment building. That's our metaphor for this current path we are on.
Decisions we have made in the past have brought us to this Choice Point, and we are unnervingly close to the last off-ramp. Our future is not 'determined', it is in our hands. And we need to get this one right.

The Transpersonal Aperture

Depravity fills the news these days. For most of us it is a struggle to even begin to wrap our head around piercing questions such as how could anyone do the things to innocent children we hear about, how could anyone conspire to let them get away with it, how could others know what was going on and remain quiet about it, and how can people in positions of authority and responsibility continue to do nothing even when so many of us know what went on ( at least enough to know that law enforcement should be involved in a big way)?
A lot of questions to be sure, and every individual in this sordid story - from Epstein and Maxwell to Patel and Bondi - have their own backgrounds, the combination of experiences that worked like a potion to turn them into disgusting monsters.
What is clear about all of them is that they are failed personalities. Where they should be good, they are cruel; where they should be fair, they are unjust; where they should be honest, they lie through their teeth about the most horrible things imaginable.
As far as personalities go, theirs are as bad as it gets.
Being disgusted and horrified by them - and wanting them cast completely out of society - is only natural. However, in order to grow, personally or societally, being disgusted and horrified can only ever be a starting place, not where we ultimately end up.
One thing that is clear to me is that viewing these villains purely from the perspective of THEIR personalities, and through OUR personalities, is a recipe for frustration and torment, not growth.
There is a way to move beyond that. People generally don't think about it in this way, but if asked, most people would probably agree that the best thing a person can do with his or her life is provide the personality with the best possible ongoing experience. Or, perhaps, to use the personality in ways which optimize one's existence, attracting desired experiences of romance, fun, status, etc.
Yet, is that true? If it is, then it is difficult to escape the conclusion that many persons involved in the Epstein scandal have done exactly that. Epstein and Maxwell themselves likely would have gone right on until their last breaths thinking that THEIR lifestyles - of cruelty, of sadism, of depravity - were providing them the 'good life' if they hadn't been arrested. Many who weren’t arrested are thinking that even now.
The fact that there are powerful sadists who are 'providing their personalities with the best possible ongoing experience' while getting away with Epstein level crimes this very moment should cause us to question whether that assessment of the personality and its uses is, indeed, accurate. It places us in the company of the Marquis de Sade and Aleister Crowley to believe that our personalities are best utilized merely to amuse us and reward our desires.
Thinking in such a way misses the point of what personalities are TRULY for and how they can truly be optimally utilized. Collectively, our society has rejected the answer, but perhaps as so much collapses around us, it is time for a wider embrace of what the best role and function of the personality is, in fact.
What the personality actually is is a tool. It is a highly specialized tool designed for a specific purpose. We refine this tool as we move through our life experiences - some ecstatic, some tragic, and of course everything in between - until it becomes capable of fulfilling the function it was designed for: to pierce through the superficial Plane of Personalities to achieve acquaintance with our True Self submerged beneath the plane, via a 'transpersonal aperture'; an opening that enables us to move from personal (self-identifying at the level of personality) to transpersonal (where we recognize ourself as the author of our personality, and even of all personalities at play upon the Plane of Personalities). Utilized this way, the personality is glorious. We can enjoy it in ways we couldn't have imagined when we were exclusively identified with it. That doesn't mean that we 'do' things that we couldn't previously, such as become rich and meet the ideal soulmate. Rather, we enjoy it more than previously even when engaged in the most mundane of daily activities. We might be sitting, perhaps noticing the way a ray of sunlight illuminates a glass of ginger tea that makes it seem as if we are imbibing the sun itself, and suddenly enter into a state of swooning ecstasy, the moment unexpectedly turned miraculous.
However, such transcendent moments are not the goal in and of themselves. They are simply welcome results of having attained such a high degree of awareness.
The REAL pleasure comes from connecting - transpersonally - with our true self, which is expressing through the personality (and all others as well) but not limited either by it or to it. Just as I, for example, at the level of my personality create drawings, songs, poems, essays, etc. - while maintaining awareness that they are mere expressions and not my identity in full - each of us is creating an ingenious work of art each moment, that being the personality. We are its artist, in other words; not the the thing itself but its creator. Another way of putting it is that we wear our personality like a well selected outfit.
Once we have an experience of passing through the transpersonal aperture, we thereafter understand that our personality was never what we thought it was and that, honestly, we were 'cheating' ourselves somewhat by imagining it to be what we thought it was, i.e., our identity, and not a tool by which we may come to know our TRUE identity. Similarly, we were cheated by a society which urges us to see ourselves this way. Just as we misunderstand the role of our personality, we also misunderstand the role of society. A healthy, sane society is one which assists us in grasping our true nature, not hiding it from us.
Even among those who have purportedly dedicated their lives to understanding this transpersonal aperture, and explaining it to others, there is an awful lot of having the whole thing backwards. Which is why it comes as no surprise that inspirational/motivational/metaphysical 'guru' Deepak Chopra got into the filthy with Epstein, chattering and gossiping with him about 'cute girls' who 'make noises' and other revolting messages. New Age celebrities like Chopra promote the idea that one can exploit the spiritual and transpersonal in order to reward the personal. It is on behalf of our personalities that they exhort us to learn about 'The Law of Attraction' and 'The Secret' so that we can 'live our best lives' and provide the personality with the optimum ongoing experience.
They would have us meditate to find a soulmate, recite mantras to increase our wealth, practice yoga to tone our physical form, and so on. All very superficial.
But that's not ‘living your best life’, at all. That's merely, as I wrote earlier, "using the personality in ways which optimize one's existence, attracting desired experiences of romance, fun, status, etc.".
Though even his name implies depth, Deepak Chopra is in fact a very superficial and shallow man, as is so often the case with ersatz gurus. Plugging into the metaphysical realm through workshops and seminars and books and 'healings' etc., purely for the purpose of rewarding the personality is in fact the exact OPPOSITE of spiritual practice. It is the tawdriness of such New Age pseudo-spirituality that brought fake guru Chopra and real monster Epstein together in a cozy, chummy and almost comically puerile relationship of drooling over 'cute girls'.


So long as we continue to exclusively identify with the personality, we are lost. We are like a painter who has become lost in her own painting. In some cases, such as with Jeffrey Epstein, the painting depicts a gruesome beast. In others, such as Deepak Chopra’s, it depicts a vain clown and phony holy man. In others, it depicts something truly beautiful, like a generous and loving parent or brilliant and beloved teacher. One can surely feel great affection for the latter ones, but they remain depictions nonetheless. We are not that.
The transpersonal aperture is the ‘pearl of great price’ referred to by a great man who pierced it that enables us to step out of the painting and recall ourselves as the artist that expresses through it.
The method by which one perceives the transpersonal aperture is meditation. This bears repeating and emphasis. Meditation IS THE method to perceive the transpersonal aperture. Thus, if you 'don't have time' for meditation then you do not have time to perceive the transpersonal aperture. No judgement, but no pussyfooting around it either. It's like wanting to swim without learning how.
Is it impossible to arrive at this perception any other way? No, but other ways generally involve a powerful jolting out of your everyday consciousness, most commonly by means of a harrowing life experience. Hardly welcomed by the personality even if instrumental in transcending it.
Therefore, I can’t really end without stressing the importance of meditation. Nevertheless, I wrote this essay not to recommend meditation but to describe the transpersonal aperture.
It is liberation from the madness of our world because it is liberation from the delusional concept that you are your personality and there is no you beyond your personality. With the realization that there is more to you than your personality comes not only liberation, but a sense of mission. You want to do right by collective humanity to free it from illusion, so that a new and flourishing world may emerge. A world where all are given opportunities to reach their full potential - as personalities and beyond personalities - absent the truncation that results from the virus of depravity, sadism and cruelty that infects the plane of personalities we call 'the world'.



Out out brief candle

~ a candle, by its nature, is not sustainable ~

~ a candle is, by its nature, not sustainable ~
the candle was first lit in 1712;
a steam powered pump to extract floodwater from English coal mines
possibly the first time in history that humanity had a machine more powerful than an elephant to reliably do its work
the candle burned brightly
as new uses/new innovations
turned steam power into Gaia conquest power
"Iron Horses" laced continents
steamships huffed out to the open sea to slaughter whales by the thousands
for more light/more heat
streets illuminated, darkness vanquished
the candle was volcanic now, Promethean;
the whales were spared extinction
not by kindness nor compassion
but by the drilling of oil in Titusville, Pennsylvania
1859 ~ a crucial moment in the candle’s short life
it now grew so high it dimmed the stars
(they remain dim to this day)

horse drawn carriages melted downward like wax droplets
relegated to the candle’s side
replaced by automobiles
the flame was a furnace now
Carnegie, Edison, Ford stoked it to a seething inferno
industrial altar boys commencing a ceremony to set the Earth ablaze;

baptism by fire

soon skyscrapers pierced the sky 
Woolworth, Chrysler, Empire State


 giant candlesticks thrusting upward to catch the match of the sun
unstoppable now, or seemingly so
raising the temperature of the atmosphere itself!
down, down, the candle burns
all but spent;

its heat so intense now that we can't touch it
its light so blinding that we can’t see
how close to its nub it has burned

when the dying flame mutes/dims/extinguishes
I will huddle with you
I will need your warmth more than ever then

Transpersonal NOT Transhumanist (part 2)

Do these men (and they are all men) feel confident that humanity will come out of these radical changes evolved and upgraded, or merely bypassed and unnecessary? Generally, they seem cautiously hopeful. They picture the human species evolving alongside AI, using its godlike power to make we mere humans godlike as well, while simultaneously warning us that if that doesn't happen, it's essentially game over for the human race. We won't be able to keep up with exponentially advancing AI as a competitive species. Either we ride the wave or are pulverized by it.
Beyond the glitter, transhumanism doesn't look that wonderful, does it? It is pushy, it is reckless, it is male, it is left brained, it lacks any spiritual or feminine energy. It is a future essentially of the geeks, by the geeks, and for......everybody? The parallels one finds in history are the patriarchal priest classes of old and the colonialist empire building monarchies of Europe and the Middle East. The legions of tech bros who support transhumanism are either in denial of or tacitly endorse its inherent biases.
The most disturbing - at least to me - aspect of transhumanism is the low regard, if not outright disdain, it has for the natural world, of which homo species is a member and wholly dependent upon. It sees biological realities as annoyances to be overcome, and imagines the human brain successfully separating itself from the body, digitalizing itself (or availing itself of some improvement over digitalization) and living free from the slings and arrows of.....life. It is using vast resources to achieve its goals, using up the environment at a crisis point in history when Sustainability is of growing urgency, because it hubristically imagines that soon technology will become so ingenious that it will be able to make resource depletion and energy overconsumption a thing of the past. It is folly to think in such a way, to gleefully burn the rubber down to the metal on the promise that takeoff into the skies will save us just in time.Bluntly, I reject transhumanism and so, frankly, should you.
Which brings us to transpersonalism. Might/does it offer a better path forward? And if so, why hasn't it achieved this any time over, say, the last ten thousand years?
Transpersonal inquiry/discovery is very ancient; it is older than agriculture. And yet, as noted previously, it has always occupied a fringe position in human society. It has been the purview of yogis in their caves and sermoners on their mounts. A mere sliver of humanity has heeded the call, walked the path. Religions represent perhaps the biggest failure, preferring to wrap followers in preposterous myths and arid rituals rather than guide them to learn about their true nature.
Yet even popular culture has, at times, functioned as a microphone for transpersonal pursuits. Consider these lyrics from three immensely popular songs, embraced and enjoyed by millions of young people in the '60s and '70s:
The Beatles: I am he as you are he as you are me and we are all together
The Who: If I told you what it takes to reach the highest high, you'd laugh and say nothing's that simple
Kansas: Once I rose above the noise and confusion, just to get a glimpse beyond this illusion
These old songs are still listened to, even by members of much younger generations, many of whom hear them without paying attention to what they mean, convinced as they are that the universe is meaningless and all such supernatural stuff is tosh.
This is perplexing and tragic, as a society formed of members who embrace and delve into transpersonal inquiry/discovery would be kinder by far. It would also be more fun! What many people don't understand is just how fascinating and thrilling the transpersonal path is. It is an overused trope to say something is 'better than sex', but in this case it quite literally is so. The ecstasy that surges through the body, lighting it up like a Christmas tree, when one is experiencing a transpersonal moment of deep clarity goes well beyond sexual orgasm. I wouldn't write that if I couldn't attest to it. Nevertheless, it remains the path less taken.
I imagine that many reading these words will simply note them as interesting, maybe a bit odd, without their interest in what they have read being stoked to the point of wanting to learn more. This is a weird world, when more people are eager to explore the sci fi fantasies of transhumanism than sign up for the always here, always now, always available benefits of the transpersonal path. Why has the transpersonal path remained at the edges of society throughout these millennia? Has it let US down or have we let IT down? In fact, neither. Human beings are transpersonal regardless of whether they know it or not. Just as humans five thousand - or fifty thousand - years ago were composed of millions of self-reproducing cells before cells had been theorized or discovered, everybody today is much more than the expression of their personality. Your connection to all of Being is there for you to discover and cultivate, no matter what you believe at the level of the intellect, and no matter what you have done (and whom you have hurt) through the actions of your body.
Like the character in the Kansas song I quoted from above, I have risen above the noise and confusion to get a glimpse beyond this illusion. Although I would phrase it differently. It makes more sense to me to say that I have dropped below the noise and confusion, moved further inward along the bicycle spoke of my being to the hub from which all emanates. And doing so, I looked across and saw everyone else there as well. I saw each and every one of us capable of and willing to join me in creating a New Earth experience of love, harmony and justice. A world absent all cruelty, sadism and depravity.
Thus, at times I have strongly felt that we will create such a world; that it is our collective destiny to do so. At others, I have felt that perhaps we will not and cannot attain such a collective alignment on this plane of personalities, and must experience it elsewhere, where our vision is clearer.
Unlike transhumanist proponents, I make no promises about how much better things are going to eventually be, and how much more we will be than we are now. My hope, of course, is that many more people will harken to the voice of wisdom within them, standing always at the ready to reveal its truths to them as it has done for me. Perhaps the series of crises we seem bent on racing toward societally - environmental, technological, political and so forth - will act as catalysts to bump large portions of humanity into a sense of urgency that NOW is the time to get it, claim it and use it for oneself and others. If not, then the human experience is likely to fail. Transhumanism is fantasy, a technological pseudo philosophy with Victor Frankenstein as its symbolic leader that has no power to save us.
It is important to remember that the Elon Musks and Bill Gates' of this world have no greater power than you in truth. The 'power' they have to influence society with money and technology is shallow. It seems much greater than it is. If you, like me, wish to experience a different world than the one they are offering, then you have just as much power, and just as much right, as they do to put your stamp upon the future. If you go deep into meditation and see a vision of humanity coming together at the transpersonal level to collectively create a kinder world, hold that vision. Hold it with the same intensity as you imagine billionaire tech bros are holding THEIR visions. The power is in the vision, not the moolah and the gadgets.
Finally, if society does fail, that will be tragic at the level of the human personality. If we end up following transhumanists over a cliff, I will lament. Transpersonally, however, we will all be okay. Remember that in troubling times.

Transpersonal NOT Transhumanist

Transpersonal, NOT Transhumanist!

Our bodies age and die, like the bodies of every other biological organism. Within each body, countless iterations of the aging/dying process unfold at a cellular level, moment by moment. Heck, even our species will eventually become extinct as have so many species before us. There is nothing special here; it is the way of living things.
There have always been humans who have wished to defy this. Pharaohs and tyrants, practitioners of black magic. Probably going far further back into history than agriculture, awareness of our mortality has stood as more challenge than inevitability to some, who have felt that their mere irritation with the way things are must somehow mean that things don't have to be that way. Because they are 'special'.
In terms of the hubris, the indignation and the feeling that 'I'm different', today's transhumanists have much in common with Ramses II. What they have that he didn't is.... a way. Actually any number of ways by which they may transcend the built-in limitations of cellular life. They all involve extraordinary advances in technology that promise to render death, as we know it, obsolete.
Things such as precision nanobots running through the human bloodstream, zapping pathogens, perhaps even rejuvenating cells. Or simply abandoning the organism altogether, and placing one's consciousness in a 'superior' apparatus capable of living thousands of years or longer, and then being replaced with a fresh unit. Or one's consciousness living without any particular form at all, in an upgrade of 'the cloud', experiencing whatever it wants to experience at any given moment. This is what it means to be 'transhuman' to the geeks, AI true believers, 'Singularitans' and others who embrace this soon to materialize future.
They can have it.
Except they actually can’t. There is virtually no possibility of these fanciful scenarios actually coming to bear, because they are so aggressively positioned against the nature of reality. They are like ivory towers floating somewhere near the Van Allen Belt.

2500 years or so ago, as Athenian scholars were laying the intellectual groundwork for the transhumanist vision of technology liberating humanity (or certain sections thereof) from the limitations of the flesh, in far off India scholars of another kind were pursuing a different path.
These scholars were concerned with the inner worlds that become accessible through meditation, and were sharing their discoveries and techniques with followers who were willing to undergo the rigorous training involved.
Their discoveries are not known and honored like those of the descendants of Aristotlean logic in our modern - technology addicted society - but that is a tragedy. Because at a time when the folly of 'transhumanism' is gaining steam, what would truly benefit humanity and possibly secure our future and our progeny's as well is the transpersonal path. It is by becoming transpersonal - NOT transhumanist - and recognizing our shared Oneness, that we will discard the greed, cruelty and depravity that hold us back and cause unfathomable suffering.
Becoming transpersonal, rather than transhumanist, offers benefits for individuals as well as society, now and into the future.
Let's briefly define both terms, and see what - if any - overlap there is between them.
'Transhumanism' is a belief that humans have the ability - if we choose to use it (and 'we' refers to the scientists/engineers/inventors who will do the heavy lifting for us) - to transcend our biological limitations and upgrade ourselves through technology to become a sort of 'homo technicus', possibly not even needing oxygen to survive.
'Transpersonal' means looking beyond one's individual expression to recognize a shared oneness, not only with other human beings, but with all living things and even with the source of all that exists.
In both cases, there are variations on the central theme. A transhumanist may believe it is mankind's destiny to fill all dead matter in the universe with human created superconsciousness. Or they may merely believe that humans will soon be able to connect directly with AI in ways that confer greatly expanded intelligence and a greatly extended lifespan on them.
Transpersonal adherents may believe that humanity's ultimate destiny is to merge with Source, thereby forever ending all discord and disharmony within the human expression, living as fully realized children of God thereafter. Or they may simply believe that we owe it to one another and ourselves to view all life as connected and sacred, and try to live with that in mind in our daily activities and encounters.
Is there overlap? At the more extreme ends of both, there is. A transpersonal thinker believes that we ultimately will come to experience ourselves as one with all things, including the source of all things. Just as spokes on a bicycle tire diverge from each other but trace back to the same central point, in this view humans remain connected to our central point and ultimately will make our way back to it, where we are connected with everything and everyone that has ever diverged from it.
Transhumanist thinkers have a variation on the 'all are One' viewpoint in thinking that a technological point of convergence may emerge, where my consciousness will be able to connect to and blend with all other consciousness (a superintelligent variation of 'the cloud') in a way that makes every experience (every delight, every adventure, every dream scenario) available to all. Heaven, by this way of thinking, doesn't exist yet but theoretically can exist when we figure out how to invent it.
You could say that these more extreme versions of transhumanism have their roots in transpersonal philosophy. Transhumanists yearn for the higher experiences that sages throughout time have talked about, but feel that the universe comes up short in actually delivering on such promises, leaving it up to human ingenuity and inventiveness to achieve what humanity has desired from long, long ago.
Transpersonal, in this view, has been all talk. It is up to transhumanism to start putting some meat on the bone.
Let's get this part out of the way: the transhumanist vision is at best partly, and at worst entirely delusional. Why the distinction? Well, first it is helpful to recall that transhumanism precedes AI. There have been dreamers and visionaries who have predicted and called for a technological utopia to lift humankind beyond all physical and mental restrictions since the early days of the Industrial Revolution if not before. Though I consider this folly, to a certain degree I consider it a laudable goal to have in mind. Not my personal cup of tea; however it doesn't bother me that some would see technology as mankind's salvation any more than than if someone sees Art, or Music, or Philosophy as holding the promise of raising us up to stand alongside gods. So, maybe this isn't a delusion and maybe it is. I wish all dreamers and idealists well.
The delusion comes about in thinking that AI is the technology that punches our ticket to the promised land. First of all, why should it be? Is there anything in its emergence that suggests such a lofty role for it? There is certainly not.
AI depends on two things in order to exist at all and in order to grow; the internet and Big Data. And what are the auspicious Origin Stories of these two ingredients?
The internet began as ARPANET, a linking of a few US university computer systems which was set up to help America win the Cold War. It might also have been set up to create more billionaires and help them eventually become trillionaires, but that was hardly a selling point so one can only speculate. The point is that this network was devised to facilitate strategic superiority for one Cold War adversary over another. If both have H bombs, let's try something else, in other words.
As for Big Data, its origins are, if anything, even less illustrious. The history of digital data collection begins as an extension of market research. McDonald's, Burger King, Proctor & Gamble, Unilever and others wanted to learn as much as possible about you, the consumer, so they could figure out how to win in the marketplace. That's pretty much it. If data helped them sell more toothpaste tubes, then data was Da Bomb!
There you have it, the Zeus and Hera of AI are Cold War strategizing and Mad Men shlepping. Does THIS sound like the technology that will create Peace on Earth and turn us all into Einsteins?
There may of course be other ways to achieve artificial intelligence, and these may spring from higher ambitions than the current model did. But that's not where we are right now. Right now it is this version of AI that the transhumanists are putting their hopes and dreams into.
It is also important to point out when comparing transpersonalism with transhumanism that there has never been a transhuman. Nobody can argue that they are transhuman (although assuredly Ray Kurzweill wishes he could claim such), but merely that they are transhumanist. In other words, they are looking toward an expected future event, which is dependent on technology catching up with the fanciful predictions made about it. Meaning that transhumanism is something that IS thinking and talking about something that is NOT.
Such is not the case concerning transpersonalism. This is ironic, because undoubtedly there are those in the transhumanist camp who assert that all transpersonal accounts are merely made up shit, utterly subjective and mostly or completely delusional.
But...they are wrong about that, and anyone who has actually HAD transpersonal experiences - and there are many of us and there have long been many of us - knows this to be true.

The Transpersonal Experience and the Role of Meditation


For the majority of those of us in the transpersonal camp, meditation is the path that has taken us out of the exclusively personal and onward and outward (and inward, of course) toward the transpersonal.
Meditation has long been taught in numerous esoteric traditions, and though different traditions teach different things, and various meditators have various experiences related to meditation, the one thing that all traditions have in common is the teaching that meditation is a pathway to the transpersonal, in other words to the realization that 'All are One and All is Source'.
This is THE prime esoteric realization, and it is available to all who are willing to follow the path to it. It isn't waiting for a small coterie of techno whizzes to make it happen, and doesn't hover in the near or distant future. It is here, now, and has always been here and now. There is, in fact, no other place for it to be. Transpersonal is Reality, plain and simple. Yours as much as mine, skeptics' as much as adherents’.

What exactly do I mean by 'transpersonal experience'?
Succinctly, it is both realization and attainment. Since that is unlikely to mean much to people who have not experienced it, let me attempt to explain.
Let's recall the analogy I offered previously, of spokes on a bicycle tire. Each spoke is at its greatest distance from every other spoke at the outer end, where the spoke hits the rubber one might say. We could think of your personality, my personality and everyone else's operating here, at this outer circumference.
At the opposite end is the hub, the point from which all spokes radiate outward. We can liken this to what a yogi might refer to as 'Source', or 'The One' or 'Brahman'.
Everything that is radiates out from this central hub, and NOTHING exists that does NOT radiate out from it.
Now, at any point if you were to trace inwards from the far end of the spoke toward the center, you would not only be moving toward the center on that spoke alone. You would also be shortening the distance between that spoke and all other spokes. In other words, if it was three centimeters distant from the nearest spoke at the outer end, at some point as you trace inward that spoke would be two centimeters distant, then one, then half a centimeter and so on.
This is what the transpersonal experience is like. It is not only one's realization of one's own transpersonal nature, but of the transpersonal nature of all others as well. The closer you get to the center, the closer you realize all others are to the center as well.
On the plane of personalities, no other 'spoke' needs to recognize its transpersonal nature for you to recognize it about them. Thus 'trans'personal. One cannot merely transcend the personal regarding oneself, but must inevitably do so for others as well. From your own vantage point - closer to the Source - you see all others there as well. You, instinctively, remember for them what they are not presently recognizing about themselves.
The ultimate example of this is the story of the cross, from Christian lore, where it is told that Jesus said, 'forgive them, for they know not what they do'. In such a situation, it would be only natural for Jesus to have seen his torturers and executioners from his own vantage point, closer to Source and beyond the cruelty and sadism they were exhibiting at the level of personality.
Now we can understand the meaning of the words 'realization' and 'attainment'. Not only does Jesus in this story realize his transpersonal nature, he is able to see it in people who are doing the worst possible things to him. He has attained a higher expression of what it means to be a human being.
Now, my using this example is not to say that it is anything more than a story. But AS a story, it gives an excellent example of what transpersonal realization is like. It is an extreme example of how the transpersonal can play out in one's life. There are numerous examples of people forgiving people who have killed their loved ones, visiting them in prison, etc. These are yet more examples of transpersonal realization/attainment. Whether they realize it or not, or use the same terms as I do, such acts are, inherently, transpersonal.
Why is meditation so important? What doors does it unlock?
It comes right down to terminology, with 'trans' meaning beyond, and 'personal' meaning your ongoing picture of yourself, as a personality having day to day experiences. Meditation is the best tool humans have ever designed (a technology of the mind) to move out of that and go someplace else.
The personality is inherently self involved and self interested. It lives its life churning out a stream of sentences, most of which begin with 'I'.
I am done working for today.
I am ready for a beer.
I wish people saw my value at work.
I might start looking for a new job.
I think I nailed that explanation.
And so on, and so on, and so on, and so on, till the last syllable of recorded you.
How can one hope to become transpersonal - in other words, move beyond the personality - in such a state of self obsession?
Meditation, by quieting the mind, by disengaging it from the continual flow of 'I' sentences, releases us from that trap.
It is a practice; it takes time. It takes effort. It takes attention most of all. And many people simply aren't willing to give it the time/effort/attention it needs. Furthermore, as every meditator knows all too well, the 'I' sentences don't exactly like giving up their position on the throne of the mind.
As petty and mundane and often vain (as well as self abnegating) as those 'I' sentences are, the personality is quite content to churn them out from morning till bedtime. It seems to think there is nothing better to do with human consciousness. What about art, invention, creativity, etc.? Certainly the personality acknowledges that they are of higher value than the 'I' sentences. But every creation of art and every invention begins with 'I'.
I have an idea.
I think this is an interesting idea.
I might become famous because this idea is so fresh and unusual.
yada yada yada.
Not bad, of course. Just nothing transpersonal to be found there, at least most of the time.
Beethoven may have created elevating music, but the work involved in doing so was personal, not transpersonal.
Meditation, when done properly, is the most surefire way to move out of those 'I' sentences. To see what else is going on in one's consciousness. And what one finds is quite astonishing.
It is true that meditation is a great technique to quiet the mind, and for that reason alone is worth doing as it brings both mental and physical health benefits. But if you are only meditating to quiet the mind, that's like purchasing a newly discovered Rose Period Picasso to have something pretty to hang in your living room.
The greatest value of meditation is the access it provides to the transpersonal. Quieting the mind is the gateway. Without all the 'I' sentences cramming our minds like a rush hour train car, other aspects of our consciousness can emerge. And as they do, we can cultivate the practice of engaging with them. Significantly, we can develop the practice of well considered inquiry. We can turn to these deeper aspects of ourselves with questions we have long held, perhaps never even fully expressed before.
This engagement is key, as it shows us that we are smarter/wiser than we imagined ourselves to be, as the answers to these questions begin to materialize. A dialog of sorts begins to emerge; a dialog with a trusted elder and close confidante. It seems like someone else, but it is US! And that is because we are much more than our personality, and we are not trapped at the level of personality, with its insecurities and its vanities.We even grow to love these insecurities and vanities. They are so much easier to love when we understand that they are nothing more than one aspect of who we actually are.
Now meditation has gone beyond merely quieting the mind. It has introduced us to the transpersonal realm, a realm we share with all others. I am not merely my personality, and neither are you. I see you, and the world, differently.
And what seemed bleak and hopeless now seems merely unripe. We know we can do better because we have acquainted ourselves with the parts of ourselves and others that are capable of doing better.
Whereas transhumanism fixates upon the idea of dropping the flawed biological organism in order to achieve utopia/immortality (not through collective effort but dependent on the most technologically gifted among us) by replacing it with something better, transpersonal understanding looks upon our flawed humanity with great love and appreciation. Tenderly, as one looks upon a child. Not contemptuously, as a child looks upon a toy that no longer interests it.
So, which course will humanity choose: transpersonal, transhumanist, or neither? Objectively, the wise betting would be on the latter, as both transhumanism and transpersonalism are currently fringe pursuits of a small minority, hardly mainstream. It seems like the mass of humanity will probably just keep plodding along as it always has.
However, in terms of trashumanism, the worrisome aspect is just how much power, money and influence those on the fringe have. There are elements of transhumanism to be found in the statements of Elon Musk, Sam Altman, Bill Gates and Peter Thiel, among others. These are men who essentially worship technology and are willing to devote vast resources to pushing it forward so that it comes to dominate human society in ways that it previously hasn't. Their guru of sorts is Ray Kurzweill, the self promoting tech savant who has been preaching about The Singularity for years now, still boldly proclaiming a true 'deus ex machina' arriving like the Messiah by 2045 if not earlier.